Archive for the ‘Science’ Category

Circular Reasoning
Barbury Castle Crop Circles

Assessing The Mystery of Crop Circles

Significant existential insights usually come in small and discreet forms. The novelties within the movement of sub-atomic particles, the existence of DNA or the faint signal of some distant cosmological process are so subtle as to be undetectable through ordinary sensation. Rarely is the perception of our being radically challenged by the sudden appearance of unknown phenomena of massive proportion. However unlikely, many believe precisely such a process is occurring throughout the farmlands and pastures of our planet. They claim profound messages from an undetermined source are being encrypted within the sprawling geometric patterns and pictograms found in crop circles. Long a subject of curiosity, there’s no denying the intricacy and elegance of the circle patterns arouses a sense of the mystical within the minds of human observers. But there’s more. For many, the geometry of the circles seems to stimulate a psychological resonance of a deeper recognition — something expanding the boundaries of who and what we are, something integrating us within a higher field of being. It’s easy to understand why many feel the circles to be the work of forces outside the mundane.

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Last Updated on Friday, 5 April 2019 05:55
My Friend The Witch Doctor
Animal skulls at the Lome fetish market

Animal skulls at the Lome fetish market

Animist Practice In Yorubaland

In many societies there exists an ever widening chasm between the ideals of their mythological heritage and the activities of ordinary life.  It often seems with every new nugget of information and technological innovation the relevance of cultural myths and legends as templates of practical action in daily existence recedes.  Their pragmatic authority marginalized, traditional mythology tenuously survives as an existential metaphor of the higher, more abstract ideals of existence as yet not fully explained by contemporary knowledge.  Societies continuing to live in accord with these “archaic,” metaphysical notions are widely considered to be uneducated, superstitious throwbacks destined to eventual doom by their lack of modern awareness.   Possibly the most conspicuous examples of such retrograde behavior lies with cultures who believe in the active, unseen role of spirits; those referred to as “animists.”  However, closer examination of the nature of animism suggests modern judgments may be in need of modification.  Could animist belief and ritual reflect a deeper more accurate ontological understanding than many realize?   Is it possible in many ways the advancements of science are leading us back to the essential truths of our distant mythological past?  The traditional Yoruban cosmology of western Africa may be a relevant case in point.

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Last Updated on Sunday, 5 January 2014 09:39

It’s often assumed those living in more traditional cultures have a greater degree of metaphysical awareness and lead more spiritually oriented lives than their modern counterparts.   To varying degrees virtually all who study Transpersonal Anthropology harbor this essential bias.  Many claim traditional living provides surroundings and conditions more conducive to recognizing the greater, more essential spiritual truths of human existence.   They expect the inhabitants of these favored cultures to be more receptive to metaphysical and psychic phenomena and live in greater communion with the fundamental forces of being than those of contemporary societies.  It’s an easy assumption to make.   Modern peoples are frequently perceived as spiritually compromised owing to their isolation from nature, materialistic priorities and their slavish devotion to the soul stifling positivist paradigm which devalues the power and influence of the mystical and transcendent.  These assumptions may create a perplexing situation for those interested in transpersonal or psychic studies as they frequently fail to square with observable reality. 

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Last Updated on Sunday, 26 February 2017 10:11
The Intuitive Truth

Observations On The Work Of Sri Aurobindo

In the world of Transpersonal studies mystics and theorists rarely mix.  In truth the relation between the two is often filled with mutual disdain and a mistrust bordering on antagonism.  Mystics frequently view theorists as rigid, empirically compulsive, soulless thought brokers whose need for evidence, order and explanation drains the metaphysical of its wonder and divinity.  Anxious to return the favor, theorists often deride the mystics as starry eyed idealists totally devoid of the detachment and critical abilities necessary to discriminate fact from fantasy.  The hard reality is both remain dependant on the other.  Without mystical experience theorists would have nothing to underlie their studies and without theorists mystics would have little to validate their experiences and impressions.  Of course, the line between the two is never so neatly drawn.  Few have heard of the transpersonal theorist whose interest doesn’t stem from some personal spiritual episode or intuition.  Nor have I met the mystic lacking a theory as to how their impressions derive from and square with the physical world. 

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Last Updated on Thursday, 26 September 2013 01:03
The Fingerprint Of God

In one way or another all of us are searching for evidence of God.  Granted, few words in the language are more loaded than “God.”  Those more linguistically tempered wisely sidestep the inevitable religious associations by using a bevy of other, more neutral appellations.  For them such terms as Pure Being, Supreme Consciousness, Ultimate Intelligence, The One or Divine Awareness are closer to the ideal they have in mind.  Oh, you can dance around it all you want.  Regardless of label we all know what we’re really talking about.  We’re searching for the source; something that deliberately designed and infused the grand pattern in which we exist with purpose and meaning.  In a world gone crackers with absurdity, endless relativity and intellectual complexity this desire is understandable.  But take heart, as the tubercular munchkin Alexander Pope noted for us all, “hope springs eternal.”  Occasionally, previously hidden patterns of experience or structure emerge so sublime, calculated and profound as to seemingly defy the possibility of random process.  

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Last Updated on Wednesday, 13 June 2012 02:23

There comes a time in life when many begin reorienting their priorities to a more spiritual trajectory.  In numerous cultures this transition is an expected and time honored tradition for those of a certain experiential stage.  Secure in their identities, their position in society and the well being of their families many begin abandoning their worldly concerns to work on understanding and pursuing the higher elements of existence.  However, this is not always a joyous process spawned by personal satisfaction.  In his book Embodied Spirituality in a Sacred World, (2003, SUNY, Albany,) Michael Washburn claims this transition often occurs because social and personal routine creates a sense of deep alienation which in turn stimulates a long dormant psychological realm within the human mind.  For Washburn this “crossroads” stage serves as the fulcrum for a detailed examination of the process of human psychological and spiritual development from the neonatal stage all the way to full spiritual awakening. 

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Last Updated on Thursday, 6 October 2011 04:22
A Case for Panpsychism

The essence of Transpersonal study revolves around elements of experience occurring outside the norm.  It’s a uniquely subjective field investigating phenomena that frequently elude conventional scientific scrutiny.  It assumes the existence of unseen forces driving human intuition, belief and behavior.  Despite this avowed respect for the non empirical there nonetheless remain certain epistemological biases in many who study these experiences. This is understandable.  For those whose scientific understanding is rooted within the positivist and objective tradition, the tendency to force this same paradigm upon the unseen phenomena they encounter is all too common.

Within the field of anthropology this form of ‘transpersonal scientism” is most evident when studying the spiritual beliefs of traditional cultures; particularly those with deep animist orientations.  The overwhelming tendency is to assume there to be only symbolic or metaphoric reality regarding claims that certain objects or entities possess mind or spirits.  Those rites and rituals designed to muster or placate such forces are labeled with such common psychological pathologies as transference, archaic sublimation or base superstition. 

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Last Updated on Wednesday, 28 July 2010 09:47
Return To The Garden?

Modern science, our beloved paradigm of truth has failed to show us the spiritual light.  Compounding its shortcomings, like a petulant loser unable to admit its inadequacies, science often reverts to trivializing and deconstructing the mystical and transcendent to the point of irrelevance.  Though imperious empiricists may be quick to dismiss the realm of the unseen, for the rest of us the questions of our spiritual being still persist.  As such, like a new breed of existential explorer many contemporary people feel we must look to the culturally remote, pre-modern peoples of the planet in search of the ultimate answers.  Like modern Transcendentalists we’re convinced something as basic and pure as the nature of being must lurk in places of similar character.  Places of yore where the innocents remain uncontaminated by the taint of modernity; where idyllic life styles coexist with the forces and principles of creation.  In desperation our imaginations run wild.  We’re convinced the pre-moderns hold the answers to our mystical awakening.  

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Last Updated on Friday, 23 July 2010 12:57

Scientists of every stripe are always looking for “unitive theories.”  One grand idea neatly integrating all the diverse elements of their study into a nice tidy bundle.  In a world of caveats and exceptions such packages are hard to find.  Fortunately, there is no shortage of ambitious souls willing to try.  In two complementary books, Science and the Akashic Field and The Akashic Experience, (Rochester, Vermont-Inner Traditions,) the Hungarian Systems Theorist, Ervin Laszlo tries to integrate consciousness with the cosmos and through the process offer a startling perspective on the essence of human existence.

The Akashic Field, (or record or chronicle,) was a concept much in vogue in Theosophical circles in the early 20th century.  Akasha is a Sanskrit word meaning “ether.”  The gist of the theory asserts

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Last Updated on Sunday, 12 March 2017 09:01